Kaew entered Japan on a tourist visa in May 1992 at the age of 31, after meeting an agent in Bangkok. She was kept in a “snack bar,” or brothel, in Nagano prefecture, west of Tokyo. Of the estimated 600,000 to 800,000 individuals trafficked across international borders each year, some 80 percent are women and girls. Kaew was one of the thousands of women trafficked annually out of Thailand for sexual exploitation. The major destinations include Japan, Malaysia, Bahrain, Australia, Singapore, and the US. Internal trafficking occurs within the country as well, usually from northern Thailand (where hill tribe women and girls are denied Thai citizenship). In Japan, where she was enslaved, women are trafficked from Thailand, the Philippines, Russia, and Eastern Europe, and on a smaller scale from Colombia, Brazil, Mexico, Burma, and Indonesia.

Isra, a Thai national, was a sex slave in Canada. She is one of around 600-800 trafficked people who arrive in Canada each year. A further 1500-2200 people are trafficked through Canada into the US. Canadian officials note that both these estimates are conservative, for very few victims of trafficking report the crime. Most trafficking victims who arrive in Canada come from South Korea, Thailand, Cambodia, Malaysia, and Vietnam, and most are women trafficked for commercial sexual exploitation. In the global market for people, the vulnerable are trafficked from poorer countries to richer countries, and many thousands of these trafficked women arrive in Western Europe, the UK, Canada, and the US. Between 600,000 and 800,000 people are trafficked across international borders each year, according to the US State Department. Some NGOs claim the figure is four million, and the UN puts the average estimate of international organizations at two million. Perhaps the most well-publicized form of this international trafficking is sex trafficking. By some estimates, as many as two million women worldwide are currently trapped in forced prostitution. And for those who are trafficked across international borders (many of them from Eastern Europe, South Asia, and South America), there is a double bind: not only of the brothel owner’s restrictions, but the restrictions of a foreign country where they cannot speak the language, have no knowledge of their legal rights, and often fear the police. In 1996, Canadian law enforcement officials learned that a Toronto-based sex trade ring was procuring young women from Thailand and Malaysia aged 16 to 30. Agents sold the women’s services to brothel owners for $16,000 to $25,000 each. Then, before they could keep a percentage of their earnings, the women had to work off the cost of their transportation and a “debt bond” that ranged from $30,000 to $40,000—which meant servicing 500 customers. Their travel documents were confiscated and their movements were restricted. On December 2, 1998, police officers arrested 68 people at ten brothels in Toronto, including Isra. One of the charges laid against the brothel owners was forcible confinement.

“Dara” was enslaved for sexual exploitation as a child in Cambodia. Here she discusses her enslavement and the psychological impact that this has had on her, explaining the difficulty of reintegrating into society after her enslavement, and that she feels “finished” and “dead.” She also talks about her work as a volunteer helping other survivors of slavery to train and take control over their lives. Despite significant attempts to curb the commercial sexual exploitation that Cambodia became famous for in the 1990s, NGOs report the industry has been pushed underground and sex offenders are still able to purchase sex with children through an intermediary rather than more overt selling of sex in brothels.

Dalyn told her story at the age of 17 while living in a shelter. She was enslaved at the age of 12 after a woman made false promises of a job in a garment factory. Instead, she was sold to a brothel and abused physically and psychologically until the brothel owner was arrested and the children rescued by the AFESIP (Agir Pour La Femmes en Situation Précaire, Acting for Women in Precarious Siutations). Like many other survivors, she expresses a desire to tell her story in order to prevent the enslavement of others. Despite endemic corruption that contributes to slavery in various sectors in Cambodia, including with vulnerable demographics, the government has done little to investigate, prosecute or convict complicit officials.

Chariya became a child sex slave in Cambodia at age of seven, trafficked with her four-year-old sister. She was rescued after four years. She notes that the dreams of a “little girl” were over when she entered slavery. Her enslavement continues to cast a long shadow: freedom includes “nightmares.” Despite endemic corruption that contributes to slavery in various sectors in Cambodia, including with vulnerable demographics, the government has done little to investigate, prosecute or convict complicit officials.

Chantha became a child sex slave in Cambodia at age of 13. Freedom brought no restored sense of self: she observes that her life has “had no significance, no value” (though hopes that it might finally achieve “meaning” through the telling of her story). Instead, freedom brought rejection by her family, prostitution, AIDS, and—six months after she told her story—death from an AIDS-related illness.

Aye grew up in rural Thailand but was trafficked to Japan to work in a Tokyo bar with other Thai women who were forced to entertain and have sex with customers. She was told she owed a large debt to the traffickers and the women were not free to leave. Aye managed to escape only after being arrested by police for violating visa restrictions and deported home to Thailand, where she returned to rural life. Thailand is not only a source of men, women and children who are taken into slavery in other countries, but also functions as a transit and destination for the purposes of commercial sexual exploitation and forced labor. Four key sectors of the Thai economy (fishing, construction, commercial agriculture, and domestic work) rely heavily on undocumented Burmese migrants, including children, as cheap and exploitable laborers.

Aulia is an Indonesian woman who was enslaved in Malaysia. Foreign workers constitute more than 20 percent of the Malaysian workforce and typically migrate voluntarily—often illegally—to Malaysia from Bangladesh, India, Nepal, Burma, Indonesia, the Philippines, and other Southeast Asian countries, often in pursuit of better economic opportunities. However, workers can find themselves imprisoned, exploited, and in debt bondage. The law allows many of the fees of migration, which are first paid by employers, to be deducted from workers’ wages, incentivizing employers to prevent workers from ending their employment before fees are recovered.

Anita was trafficked from Nepal to India in 1998 at the age of 27. Her narrative emphasizes the uniquely female elements of slavery. She describes her pain as a mother separated from her children, mentions the idea that the women in the brothel are her “sisters,” seeks escape by offering an earring to one woman, and finally escapes when another woman accidentally leaves a gate open. She gains empathy from a client by telling him: “I am like your daughter.” Even Anita’s psychological turning-point from freedom to slavery is female specific. “They cut off my hair,” she remembers. “I could not leave the brothel without everyone identifying me as a prostitute…short hair is the sign of a wild woman.” Thousands of Nepali women and children are trafficked every year across the border into Indian brothels, and Nepal has an unknown number of internal sex trafficking victims as well. In response to a dowry practice, where they must offer gifts that could be worth several years’ income, some parents sell their daughters rather than have them married. Other women are drugged and taken across the border, like Anita. Once enslaved, Nepali girls and women are more likely to be arrested than rescued by the police, and most Nepalese victims never leave India, even after liberation. Those who do are often shunned by their families and remain in Kathmandu at shelters. Anita describes such familial rejection in the wake of her experience.

Born in Armenia but unable to find work there, Amasya was trafficked to Turkey, where victims also arrive from Ukraine and Moldova, and manipulated into a situation of prostitution. As well as Turkey and the UAE, Armenian women and girls are trafficked for sexual exploitation to Russia, Greece, and other European countries. It is estimated that 480,000 people are living in slavery in Turkey. The Turkish government significantly increased its law enforcement response in 2007 by convicting and punishing more traffickers. However, there is a lack of secure and consistent government support for trafficking shelters, hindering Turkey’s anti-trafficking efforts.