Human Cargo was a partnership project between Plymouth City Museum and Art Gallery, and the Royal Albert Memorial Museum, Exeter. The project consisted of two main components. The first was a historical exhibition, which explored the development of the transatlantic slave trade and, in particular, the role of Plymouth as a port, the involvement of the City's dignitaries and the South West's links with the abolition movement. The second part was a contemporary art response to modern forms of slavery and historical legacies, including the flower picking trade, sweatshop labour and the Fair Trade Movement. This work was newly commissioned and included audio visual pieces, installations, hand-printed wallpaper and participatory objects. A variety of events and activities took place alongside the exhibition including education workshops, performances, African music and storytelling activities, and Elizabethan House re-enactment sessions.

The Gas Hall at Birmingham Museum and Art Gallery was host to a biographical exhibition of the life and adventures of Olaudah Equiano, a leading African figure in the British abolition movement in the 18th century. The project was led by Birmingham Museum and Art Gallery and the Equiano Society. The national exhibition was inspired by Equiano's autobiography 'The Interesting Narrative' (1789), by international and national artworks, and objects from Birmingham museums’ collections. It provided a narrative of Equiano’s life, and also explored wider local links between the West Midlands and the transatlantic slave trade. The Equiano Project also created a website, educational packages (available to buy via the project website), and a series of events and outreach activities. The exhibition publication 'Equiano - Enslavement, Resistance and Abolition' was edited by Arthur Torrington, Rita McLean, Victoria Osborne and Ian Grosvenor, and provided new insights into enslavement, resistance, abolition, and the African presence in Britain in the 18th century. Two touring exhibitions were loaned to community centres, libraries and other venues, including Walsall Museum, Sheffield and District African Caribbean Community Association and the Hudawi Cultural Centre in Huddersfield.

Remembering Slavery 2007 involved museums, galleries and other cultural organisations across the North East of England in a programme of exhibitions, events, performances, lectures and activities to explore the themes of slavery and abolition, and identify connections with the region.

The Remembering Slavery exhibition focused on objects, paintings, documents and other historical material relating to the transatlantic slave trade and its legacy. The exhibition and associated programme of activities opened at the Discovery Museum in Newcastle and then toured to South Shields Museum and Art Gallery; Sunderland Museum and Winter Gardens; and the Laing Art Gallery. Whilst at the Discovery Museum, the historical exhibition was accompanied by a photographic exhibition, ‘Human Traffic’, produced by Anti-Slavery International, documenting the trafficking of children in Benin and Gabon in West Africa. Whilst at the Laing Art Gallery, the exhibition was shown alongside ‘La Bouche du Roi’ by Romauld Hazoumé, a contemporary installation based on the ‘Brookes’ slave ship.

Into Africa was an exhibition held at the Dorman Museum in Middlesbrough, which examined the textile collaboration between Britain and West Africa after the abolition of the transatlantic slave trade. The exhibition focused on the textile samples of Christopher Dresser, the most prominent industrial product designer of the Victorian period. The samples were originally made for European markets, but increasingly became popular in West African textile trades in the late 19th century. The exhibition placed the samples in the context of African textile history, the Lancashire cotton trade and modern day exports.

The Whitworth Art Gallery was one of eight heritage bodies in the ‘Revealing Histories: Remembering Slavery’ partnership in Greater Manchester. The project set out to explore the history, impact and legacy of slavery on Britain through collections and community links in the North West.

'Trade and Empire: Remembering Slavery' explored the themes of trade and empire, commerce and collecting, and the impact of the experience of slavery and its legacy. Four invited artists and academics (SuAndi, Kevin Dalton-Johnson, Dr Emma Poulter and Dr Alan Rice) worked with Whitworth curators and learning staff to create the exhibition. It comprised of selections from the Whitworth's collections, contemporary works by Black artists, and objects on loan from Manchester Museum, John Rylands University Library Manchester, Bolton Museums and Archives Service and private collections. Areas of focus included a history of the Benin Bronzes, representations of Black people in British art, photographs of West Africa belonging to Tom Singleton Gardner, and printed textiles designed by Althea McNish. The exhibition was accompanied by a series of community engagement events.

Set All Free: ACT TO END SLAVERY was a project of Churches Together in England, based in London. It was also a collaboration between church-related groups, societies and organisations around the UK working together with a Christian ethos to assess the relevance of the bicentenary, and in particular the legacies of slavery. The project aimed to highlight how the values of the abolitionists can transform relationships on an individual, community and society level. The project included building a network coalition, campaigning, producing research and resources for churches, schools and individuals. Set All Free also worked closely with Anti-Slavery International and Rendezvous of Victory, a leading African community-led organisation.

Myrtilla’s Trail was developed at Leamington Spa Art Gallery & Museum in partnership with poet Brenda Tai Layton, using objects, images and texts to explore local links with the slave trade. Myrtilla, 'Negro slave to Mr Tho. Beauchamp', is buried in the village of Oxhill in Warwickshire. Apart from her gravestone (dated 1705), she remains anonymous. Warwick District has connections with slave owners, such as the Greatheed family of Guy's Cliffe, sugar plantation owners in St Christopher (St Kitts). This trail around the galleries offered a starting point for exploring these complex and often hidden histories, including busts and documents of the Greatheed family, abolitionist coins, protest songs, and travel posters.

Liverpool is a port city with a long association with transatlantic slavery. Located on Liverpool's Albert Dock, National Museums Liverpool opened the new International Slavery Museum in 2007, the first stage of a two-part development. The museum aims to promote the understanding of slavery and the transatlantic slave trade and the permanent impact the system has had on Africa, South America, the USA, the Caribbean and Western Europe. It features displays about West African society, the transatlantic slave trade and plantation life, but also addresses issues of freedom, identity, human rights, reparations, racial discrimination and cultural change. The museum also has strong ties with Liverpool’s large Black community. The museum opened on 23 August 2007, designated by UNESCO as Slavery Remembrance Day.

As made clear by The Long Road to Freedom exhibition in 2007, the Record Office for Leicestershire, Leicester & Rutland contains a significant collection of documents which reveal local connections with the slave trade, and with those who campaigned for abolition. Several prominent local families owned slaves on plantations in the Caribbean and on the north coast of South America. Leading Leicester abolitionists, Elizabeth Heyrick and Susanna Watts, orchestrated a vigorous anti-slavery campaign in Leicester, including a boycott on sugar. Local landowner, Thomas Babington of Rothley Temple, was a friend of William Wilberforce and hosted meetings of anti-slavery campaigners at his home. The exhibition also highlighted a unique collection of mid-19th century papers which provide access to the voices of the enslaved in a slave court in Lagos, West Africa. It also told the stories of two former slaves, Rasselas Morjan and Edward Juba, who came to Leicestershire with their owners. This exhibition toured to various venues in the region, including Abbey Pumping Station, where it coincided with family activities focused on the work of Elizabeth Heyrick.

An exhibition to mark the bicentenary was developed by Enfield Museum Service in partnership with the British Museum and Enfield Racial Equality Council. The exhibition looked at West African culture, the development of the local African community, the links between the transatlantic slave trade and Enfield, wealthy landowners and Quaker abolitionists who lived in the area. Free family days held during school vacations offered traditional Ghanaian story-telling, dancing and drumming, crafts and object handling. Living History Days gave visitors the opportunity to meet actors portraying William Wilberforce and Olaudah Equiano. School workshops included a drama session and performance about a runaway slave developed from material from Lambeth Archive. The museum service also produced a book, edited by Valerie Munday, which explored further the links between Enfield and the slave trade. The book was sent to all schools in the borough, and formed the basis of a teaching resource aimed at Key Stages 2 and 3. Loan boxes and handling collections provided by the museum service include Ghanaian artefacts and items relating to the slave trade. In 2011, Enfield Racial Equality Council unveiled a plaque to commemorate abolition at the Enfield Civic Centre.

An exhibition at the Royal Naval Museum at Portsmouth Historic Dockyard explored the role of the Royal Navy squadron established after 1807 to patrol the West African coast and suppress the transatlantic slave trade. Using illustrations, contemporary accounts and original diaries of Royal Navy personnel, the exhibition examined key aspects of the campaign against Atlantic slave traders. It also looked at the Royal Navy's efforts against human trafficking and in the pursuance of humanitarian rights today. There was an accompanying programme of schools workshops and community events. Two specially produced films discussed the legacy of the squadron's work and recreated the abolition debates of the time.

Samuel Ajayi Crowther was Britain's first Black Anglican Bishop. He was born in Yorubaland, part of modern South Western Nigeria. After being enslaved, he was rescued at sea by the Royal Navy and began his missionary education in Sierra Leone. Crowther studied in Islington on two separate occasions: first, at St Mary’s Parochial School, and later, at the Church Missionary Society College on Upper Street. He was ordained at St Mary's Church in Upper Street before returning to Africa to begin his missionary work. His ordination as Bishop was in recognition of the success of his missionary efforts in the Niger region. His life, and connections to the London Borough of Islington, were the subject of this exhibition at Islington Local History Centre.

The Bitter Aftertaste project included a range of schools’ workshops, an inter-generational outreach project, and a web-resource exploring the material culture and legacies of the transatlantic slave trade in art and society today. There were also two related exhibitions. For 'From Courage to Freedom', the gallery commissioned three leading visual artists from West Africa - El Anatsui, Romuald Hazoumè and Owusu-Ankomah - to create works to mark the bicentenary. 'Voyages' saw works by four artists - Julien Sinzogan, Tapfuma Gutsa, Pierrot Barra and Gérard Quenum - reflecting on the notion of voyages, in particular the movement of enslaved Africans across the Atlantic Middle Passage.

The Museum of London Docklands opened the London, Sugar and Slavery gallery in 2007, and it remains a permanent exhibition. The museum, housed in an old sugar warehouse on London’s West India Dock, retold the narrative of the transatlantic slave trade from the perspective of London, once the fourth largest slaving port in the world. Through personal accounts, film, music, interactive exhibits and over 140 objects, the exhibition looks at the various stages of the transatlantic slave trade, including life and trade on the West India Dock, and conditions for the enslaved on the Middle Passage and the Caribbean plantations. The final section of the gallery focuses on the legacies of the slave trade for British society today. Community collaborations also helped shape the gallery.

The museum also created a walking trail for the local area, highlighting key architectural features and buildings that had a role in the transatlantic slave trade. The Slave Map of London was developed in collaboration with three London museums: the Cuming Museum in Southwark, Bruce Castle Museum in Haringey and Fulham Palace Museum. Users navigated an online map to discover over 100 different locations throughout London which played a part in the transatlantic slave trade and the fight to end it. A schools programme that accompanied the opening of the exhibition included drama performances and workshops. Courses that ran alongside the exhibition in 2007 included ‘Resistance and Achievement: the story of African and Caribbean people in Britain’, in partnership with Middlesex University.

In 2018, the museum reflected on the 10 year anniversary of London, Sugar and Slavery with a workshop to explore the significance of the gallery, with contributions from artists, museum practitioners and emerging artists.

La Bouche du Roi was created by artist Romauld Hazoumé, who lives and work in the Republic of Benin, West Africa. The multi-media artwork is named after a place on the coast of Benin from where enslaved Africans were transported. It comprised 304 plastic petrol can 'masks', each representing a person, arranged in the shape of the woodcut of the Liverpool slave ship Brookes. The aroma of tobacco and spices are represented alongside the terrible smells of a slave ship. The artwork was accompanied by a film showing the motorcyclists who transport petrol illegally between Nigeria and the Republic of Benin. The cans and motorcyclists are metaphors for modern forms of enslavement and resistance. First exhibited at the British Museum in London, La Bouche du Roi toured to the following venues during 2007-9: Ferens Art Gallery in Hull, International Slavery Museum in Liverpool, Bristol's City Museum and Art Gallery, Laing Art Gallery in Newcastle, and the Horniman Museum in London.

The Lambeth and the Abolition programme included debates, historic trails, a video conferencing discussion between people in Brixton, Ghana and Jamaica, Caribbean family history classes, creative writing workshops, and a dedicated series of events within Black History Month. ‘The Runaways’, an original drama about a runaway slave boy and a kitchen maid in London in 1700, was performed in Lambeth primary schools, accompanied by a workshop. The project researched the local historical links to abolition, and famously the activities of the Clapham Sect (William Wilberforce and his associates) who attended Holy Trinity Church in Clapham. A booklet by historian S. I. Martin sets the history of abolition in the larger context, through his study of the African Academy at Clapham, and his mapping of some of the links between Lambeth, Jamaica and West Africa at the beginning of the 19th century.

Redbridge Museum's exhibition to mark the bicentenary examined the London Borough of Redbridge's connections to the slave trade and abolition. These links included local resident Josiah Child, once Governor of the East India Company, an investor in the Royal African Company and owner of plantations in Jamaica. The Mellish family of Woodford had connections with the West India Docks in London, built for the sugar trade. Alexander Stewart of Woodford owned Jamaican plantations and acted on behalf of owners of enslaved Africans in compensation claims after abolition. The exhibition also examined church records detailing some of the Black residents of Redbridge in the 17th and 18th centuries. Music from the Caribbean island of Dominica was included, as was a series of personal responses to the bicentenary by local residents.

The sculpture Blue Earth 1807-2007 by African artist Taslim Martin was permanently installed in the newly updated African Worlds Gallery at the Horniman Museum in 2007, to mark the bicentenary. The large iron globe, inscribed with the 18th century image of the slave ship Brookes, traces the routes along which enslaved Africans were transported to the New World, alongside the movement of the products of enslaved labour. The major British ports of Liverpool, London and Bristol are depicted, as well as ports in West Africa and some of the destination ports in North America, the Caribbean and South America. Visitors are encouraged to spin the globe to view slave routes across the world. In 2007-2008, the Horniman Museum also hosted 'La Bouche du Roi' by Romuald Hazoumé.

This project worked with young people from Lambeth, South London, to examine the history of West Africa, its peoples and their rich heritage, culture and traditions, as well as the impact of slavery and the African diaspora. Using film production, creative workshops, and visits to heritage sites, the emphasis was on the positive impact of African history and its effect on the aspirations and self-esteem of young people.

The Adventures of Ottobah Cugoano is a book written for young readers, written by Marcia Hutchinson and Pete Tidy, and published by Primary Colours as part of the Freedom and Culture 2007 initiative. Ottobah Cugoanao was an African abolitionist, captured in 1770 in Fante (present-day Ghana) and sold into slavery. He was eventually made free and baptized John Stuart in London. Stuart became active in Sons in Africa and through his publications campaigned for abolition. A Key Stage 2 and Key Stage 3 Teaching Pack was produced to accompany the adventure story, written by Marcia Hutchinson, Pete Tidy and Shazia Azhar, with a foreword by David Lammy MP.