There are an estimated 17,000 people living in conditions of slavery in Canada (GSI 2018). Both Canadian and foreign citizens are exploited in forced labour and sex trafficking. Forced labour affects migrant workers under ‘low-skilled’ temporary visa streams including the low-wage and primary agricultural streams. These workers are often in restaurants, hotels, agriculture, food preparation, construction or domestic work. Sexual exploitation of Canadian citizens is the most common form of slavery detected by authorities in the country, with 93% of sex trafficking victims being Canadian.  Zoey* talks about her experience of being trafficked for sexual exploitation.

There are an estimated 17,000 people living in conditions of slavery in Canada (GSI 2018). Both Canadian and foreign citizens are exploited in forced labour and sex trafficking. Forced labour affects migrant workers under ‘low-skilled’ temporary visa streams including the low-wage and primary agricultural streams. These workers are often in restaurants, hotels, agriculture, food preparation, construction or domestic work. Sexual exploitation of Canadian citizens is the most common form of slavery detected by authorities in the country, with 93% of sex trafficking victims being Canadian.  At the age of sixteen, Rayanne was groomed into forced prostitution in Vancouver. She tells fo how she came to terms with what had happened to her.

There are an estimated 17,000 people living in conditions of slavery in Canada (GSI 2018). Both Canadian and foreign citizens are exploited in forced labour and sex trafficking. Forced labour affects migrant workers under ‘low-skilled’ temporary visa streams including the low-wage and primary agricultural streams. These workers are often in restaurants, hotels, agriculture, food preparation, construction or domestic work. Sexual exploitation of Canadian citizens is the most common form of slavery detected by authorities in the country, with 93% of sex trafficking victims being Canadian.  Leann developed an addiction issue after a serious industry left her in a wheelchair. She borrowed money to feed her addiction that resulted in her owing money to her traffickers, who forced her into forced criminal activity to pay off her debt. Leanna was forced to open bank accounts, assume fake identities and have multiple IDs to get money for her traffickers. Though she was arrested on a number of occasions, her traffickers were always waiting for her outside jail when she was released. This cycle continued for three years until her traffickers suspected she had stolen from them and locked her in a room where she was sexual and physical abused. She was finally able to escape when one day someone left the door open and she was helped by a passerby.

There are an estimated 17,000 people living in conditions of slavery in Canada (GSI 2018). Both Canadian and foreign citizens are exploited in forced labour and sex trafficking. Forced labour affects migrant workers under ‘low-skilled’ temporary visa streams including the low-wage and primary agricultural streams. These workers are often in restaurants, hotels, agriculture, food preparation, construction or domestic work. Sexual exploitation of Canadian citizens is the most common form of slavery detected by authorities in the country, with 93% of sex trafficking victims being Canadian. As a child Jessa was sexually abused by family members and given to child pornographers. She tells of how this then led to the pornographer selling her body to men and other pimps. Jessa was trafficked across Canada, the US and other countries, forced to provide sexual services to men and women. At the age of 21 Jessa was approached by a woman working with survivors of trafficking. This began Jessa’s journey to freedom.

Situated in Winnipeg, at the heart of the Canadian Prairies, the Canadian Museum for Human Rights is the first museum in the world solely dedicated to the past, present and future of human rights. The museum aims to create inspiring interactive experiences for its visitors in order to equip them with the tools needed to make a difference in the lives of others. It is the first museum in nearly five decades to be built outside Canada's National Capital Region, with funding from the Canadian government, after being established by legislative amendments to the Museums Act in 2008. The museum's building was purpose-built, designed to reflect the themes of the museum in the external construction, with a Hall of Hope built in luminous alabaster and outside glass wings surrounding the building represent a dove as a symbol of peace.

The Canadian Museum for Human Rights has ten core galleries as well as two spaces for temporary or travelling exhibitions. All of the displays within the museum feature diverse aspects of human rights. These include: a discursive introductory display about what human rights are, a gallery that explores the perspectives of indigenous Canadian people, and an exhibition that focusses on the stories of Canadian individuals or groups that have had their own 'journeys' with human rights challenges. Another exhibition features an overview of Canada's legal stance on human rights. Other galleries explore human rights from a more global perspective, looking at the Holocaust, other instances of genocide around the world and 'Turning Points' that have marked key changes in international human rights policy. The later galleries on the visitor route explore human rights in the present and their potential in the future, challenging visitors to take action and inspire change. All of these galleries feature the use of digital interactives, film and audio presented from lots of different perspectives, often providing the visitor an opportunity to actively participate with the theme of the exhibition. Built without a collection, the museum has filled its galleries with objects on loan from organisations around the world, both in Canada and abroad. They also have objects donated to them from the people and groups the galleries represent. The museum also has a Tower of Hope that visitors can go up, with views over the city, and an indoor garden of reflection.

The Transatlantic Slave Trade is cited as the first instance of genocide in world history in the 'Breaking the Silence' gallery which explores the role of secrecy and denial in the persecution of genocide and what happened when people spoke out or offered resistance. The centre-piece of the gallery is an interactive table that shows instances of genocide, both through time and across the world, alongside related documents and images. The 'Canadian Journeys' gallery incorporates the narrative of enslaved Africans using the Underground Railroad to escape to freedom in Canada. There are also narratives of more contemporary forms of slavery and human trafficking. Narratives of enslavement have also featured in public programmes at the museum.

Built on the site of the Black settlement that Rev. Josiah Henson helped found in 1841, Uncle Tom’s Cabin Historic Site preserves the settlement where Henson and his wife Nancy lived. The site is situated within 200 acres and was named after Harriet Beecher Stowe’s popular 1852 antislavery novel which featured an enslaved African man named Tom (based on Josiah Henson) as its protagonist. The area of land was purchased in 1841 to establish the Dawn Settlement - a refuge for the many fugitives from slavery who escaped to Canada from the USA. Today thousands of visitors travel to the site every year to learn and understand more about this history. The site includes a number of buildings which originally composed the British-American Institute, an all-ages teacher training and general education manual school. Present day visitors will find examples of a sawmill, smokehouse, and pioneer church, as well as the Henson family cemetery. The house where Josiah Henson and his wife Nancy lived has also been restored to 1850s period fashion. Also located on the site is the Josiah Henson Interpretive Centre which houses a collection of 19th century artefacts relating to the abolitionist era and to Henson himself. Highlights include a rare early edition of Henson’s autobiography and a signed portrait of Queen Victoria presented to him in 1877. Upon arrival at the Interpretive Centre, visitors are guided into the North Star Theatre where they are shown a film titled Father Henson: His Spirit Lives On. A further gallery named Underground Railroad Freedom Gallery displays a narrative of the history of African freedom seekers from initial capture in Africa and enslavement in the United States to freedom in Canada. The site also runs a variety of educational programmes aimed at children and young adults, alongside a popular programme of guided tours.

The Black Loyalist Heritage Centre interprets the story of the world’s largest free African population outside of Africa in the late eighteenth century in Nova Scotia. Set in two acres of grounds, the centre combines purpose-built archives and conference facilities with historic buildings and the National Monument commemorating the Black Loyalist Landing in Birchtown in 1783. The centre was funded by both government and private donations and opened in 2015.

The centre houses a multimedia presentation of the Black Loyalists' journeys from Africa to the American colonies, then to Nova Scotia and back again. In addition, there is an archive where visitors can trace their own ancestors, a virtual version of Carlton's 'Book of Negroes' that visitors can browse, and an opportunity to create a virtual quilt square reflecting on the visitor experience.

As well as these technological initiatives, there is also a pit featuring archaeological remains excavated from Birchtown in the 1990s. With these collections, the museum showcases both the significance of the African presence in Nova Scotia, as well as the African Diaspora around the world.

Trisha became more vocal in speaking out about the abuses of the sex industry after writing about the 2006-2007 murder trial of convicted serial killer Robert Pickton—most of whose victims were women in prostitution and many of whom were known to Trisha. In 2009 she founded EVE (formerly Exploited Voices now Educating), a volunteer, non-governmental, non-profit organization composed of former sex-industry women dedicated to abolishing prostitution as a form of violence against women. She is a leading activist in the campaign calling on the Canadian government to reform its prostitution laws so that women in prostitution are decriminalized and provided with much-needed services, while sex buyers, pimps and brothel owners are criminalized.

There are an estimated 17,000 people living in conditions of slavery in Canada (GSI 2018). Both Canadian and foreign citizens are exploited in forced labour and sex trafficking. Forced labour affects migrant workers under ‘low-skilled’ temporary visa streams including the low-wage and primary agricultural streams. These workers are often in restaurants, hotels, agriculture, food preparation, construction or domestic work. Sexual exploitation of Canadian citizens is the most common form of slavery detected by authorities in the country, with 93% of sex trafficking victims being Canadian. Timea responded to a newspaper advertisement seeking "young woman in Canada, English not necessary. Will make $1,000/month." Timea was forced into erotic dancing and sex slavery for nearly three months. Canadian authorities were unsuccessful in prosecuting Timea's traffickers. Meanwhile, Timea was granted Canadian citizenship. In 2009, Timea started Walk With Me in Canada, providing shelter and services to survivors of human trafficking, educating and training law enforcement, and raising public awareness.

Isra, a Thai national, was a sex slave in Canada. She is one of around 600-800 trafficked people who arrive in Canada each year. A further 1500-2200 people are trafficked through Canada into the US. Canadian officials note that both these estimates are conservative, for very few victims of trafficking report the crime. Most trafficking victims who arrive in Canada come from South Korea, Thailand, Cambodia, Malaysia, and Vietnam, and most are women trafficked for commercial sexual exploitation. In the global market for people, the vulnerable are trafficked from poorer countries to richer countries, and many thousands of these trafficked women arrive in Western Europe, the UK, Canada, and the US. Between 600,000 and 800,000 people are trafficked across international borders each year, according to the US State Department. Some NGOs claim the figure is four million, and the UN puts the average estimate of international organizations at two million. Perhaps the most well-publicized form of this international trafficking is sex trafficking. By some estimates, as many as two million women worldwide are currently trapped in forced prostitution. And for those who are trafficked across international borders (many of them from Eastern Europe, South Asia, and South America), there is a double bind: not only of the brothel owner’s restrictions, but the restrictions of a foreign country where they cannot speak the language, have no knowledge of their legal rights, and often fear the police. In 1996, Canadian law enforcement officials learned that a Toronto-based sex trade ring was procuring young women from Thailand and Malaysia aged 16 to 30. Agents sold the women’s services to brothel owners for $16,000 to $25,000 each. Then, before they could keep a percentage of their earnings, the women had to work off the cost of their transportation and a “debt bond” that ranged from $30,000 to $40,000—which meant servicing 500 customers. Their travel documents were confiscated and their movements were restricted. On December 2, 1998, police officers arrested 68 people at ten brothels in Toronto, including Isra. One of the charges laid against the brothel owners was forcible confinement.