Cambodia was renowned as a sex tourism destination in the 1990s and this legacy is still prevalent today with women and girls trafficked within the thriving sex industry in Cambodia's major cities. Despite significant attempts to curb CSE, NGOs report the industry has been pushed underground and sex offenders are still able to purchase sex with children through an intermediary rather than more overt selling of sex in brothels. Boys and young men are also vulnerable to sexual exploitation, with many entering the massage industry due to a lack of training and skills. Bella was sold into sex slavery by a woman she met who recruited her for domestic work. Her story demonstrates the ways in which survivors can be supported by organisations to gain self-confidence and education, in order to avoid returning to situations of slavery.

Cambodia was renowned as a sex tourism destination in the 1990s and this legacy is still prevalent today with women and girls trafficked within the thriving sex industry in Cambodia's major cities. Despite significant attempts to curb CSE, NGOs report the industry has been pushed underground and sex offenders are still able to purchase sex with children through an intermediary rather than more overt selling of sex in brothels. Boys and young men are also vulnerable to sexual exploitation, with many entering the massage industry due to a lack of training and skills. Amaya’s story demonstrates that family problems and child abuse can lead to children turning to those who would sell or exploit them. After Amaya was rescued by the police she was referred to Hope for Justice and began her rehabilitation program. She worked through her trauma and began healing from the pain of her past. She began to discover a new dream for her future.

Sopheap was born in Cambodia and enslaved into forced begging in Vietnam, then suffered physical abuse at the hands of minders. Children from impoverished families in Cambodia are vulnerable to forced labor, often with the complicity of their families, including in domestic servitude and forced begging or street vending in Thailand and Vietnam.

“Dara” was enslaved for sexual exploitation as a child in Cambodia. Here she discusses her enslavement and the psychological impact that this has had on her, explaining the difficulty of reintegrating into society after her enslavement, and that she feels “finished” and “dead.” She also talks about her work as a volunteer helping other survivors of slavery to train and take control over their lives. Despite significant attempts to curb the commercial sexual exploitation that Cambodia became famous for in the 1990s, NGOs report the industry has been pushed underground and sex offenders are still able to purchase sex with children through an intermediary rather than more overt selling of sex in brothels.

Dalyn told her story at the age of 17 while living in a shelter. She was enslaved at the age of 12 after a woman made false promises of a job in a garment factory. Instead, she was sold to a brothel and abused physically and psychologically until the brothel owner was arrested and the children rescued by the AFESIP (Agir Pour La Femmes en Situation Précaire, Acting for Women in Precarious Siutations). Like many other survivors, she expresses a desire to tell her story in order to prevent the enslavement of others. Despite endemic corruption that contributes to slavery in various sectors in Cambodia, including with vulnerable demographics, the government has done little to investigate, prosecute or convict complicit officials.

Chariya became a child sex slave in Cambodia at age of seven, trafficked with her four-year-old sister. She was rescued after four years. She notes that the dreams of a “little girl” were over when she entered slavery. Her enslavement continues to cast a long shadow: freedom includes “nightmares.” Despite endemic corruption that contributes to slavery in various sectors in Cambodia, including with vulnerable demographics, the government has done little to investigate, prosecute or convict complicit officials.

Chantha became a child sex slave in Cambodia at age of 13. Freedom brought no restored sense of self: she observes that her life has “had no significance, no value” (though hopes that it might finally achieve “meaning” through the telling of her story). Instead, freedom brought rejection by her family, prostitution, AIDS, and—six months after she told her story—death from an AIDS-related illness.

In 1993, Dina Chan was exploited in northern Cambodia. Women are internally trafficked for sexual exploitation in Cambodia, usually from rural areas to the country’s capital, Phnom Penh, and other secondary cities. Cambodian women are also brought to Thailand and Malaysia for commercial sexual exploitation. An orphan who got into debt for overdue rent payments and tuition fees, Dina was trafficked from Phnom Penh to Stroeung Treng at the age of 17. Her narrative describes police corruption, starvation, and gang rape. She points out the irony that she fought for others’ freedoms as a soldier, “only to become enslaved,” and rejects the response of “pity” to her story. She also issues a call for prostitutes to unionize and “fight for basic rights.” On behalf of herself and her “sisters,” Dina demands recognition of her humanity: “We are people, we are women and we want to be treated with respect.”