Black Heroes in the Hall of Fame is an acclaimed stage musical which highlights the contributions and achievements made by black men and women in the world of sports, science and entertainment. First launched as a community project in 1987 at the Shaw Theatre in Camden, the production was created by Flip Fraser in collaboration with JD Douglas and Khareem Jamal. The show was the first all-black cast production to play in the West End. It returned in 2007 with a new line-up of characters, songs and dances, and recreated significant moments in black history including Kings and Queens of Africa, Freedom Fighters, Great Entertainers as well as Malcolm X, Martin Luther King, Marcus Garvey and Nelson Mandela. The musical toured London, Croydon, Nottingham, Oxford and Bristol in 2007.
Our History, Our Heritage was a black-led Bristol group promoting historical awareness of the contributions of African, African-Caribbean and British peoples in past and present struggles, and in Bristol in particular. Their series of talks and educational initiatives sought to encourage 'creative education in Citizenship and British, Afrikan, Afrikan Caribbean History', taking inspiration from 'those who have gone before'.
A group of Bristol Film and Video Society members wrote Clarkson, a 40 minute drama based on the life of the abolitionist Thomas Clarkson. The character study is set in Bristol in 1787, around the time that Clarkson was visiting English ports gathering evidence about the brutalities of the slave trade.
Two plays, Slave Ship by Amiri Baraka and Land by Edson Burton, were presented in Bristol by Say It Loud, a multicultural arts development organisation. Slave Ship was first performed in the United States in 1967. Land was written especially for the bicentenary project. In conjunction with the project, Say It Loud organised drama workshops on the subject of slavery in Bristol schools.
Truth 2007 was an educational and information resource-based initiative that was instigated in Bristol by (Operation) Truth 2007 led by Jendayi Serwah. It became a national coalition of UK-based Pan-African organisations which aimed to raise the awareness of the African perspective on local and national government plans to mark the bicentenary. Truth 2007 featured a series of lectures, debates, interactive workshops and informal social-political gatherings organised by community groups. The Truth 2007 coalition expressed dissatisfaction with much of the terminology and focus of the 'official' commemorations.
La Bouche du Roi was created by artist Romauld Hazoumé, who lives and work in the Republic of Benin, West Africa. The multi-media artwork is named after a place on the coast of Benin from where enslaved Africans were transported. It comprised 304 plastic petrol can 'masks', each representing a person, arranged in the shape of the woodcut of the Liverpool slave ship Brookes. The aroma of tobacco and spices are represented alongside the terrible smells of a slave ship. The artwork was accompanied by a film showing the motorcyclists who transport petrol illegally between Nigeria and the Republic of Benin. The cans and motorcyclists are metaphors for modern forms of enslavement and resistance. First exhibited at the British Museum in London, La Bouche du Roi toured to the following venues during 2007-9: Ferens Art Gallery in Hull, International Slavery Museum in Liverpool, Bristol's City Museum and Art Gallery, Laing Art Gallery in Newcastle, and the Horniman Museum in London.
The In Stitches project was led by the African Families Foundation (TAFF) and brought together British, African and African-Caribbean women's quilting groups meeting in London, Liverpool, Bristol, Manchester and Birmingham. The In Stitches Quilt, designed by Janice Gunner, included 60 squares of embroidered images, texts and symbols, depicting historic figures, scenes and artefacts associated with the transatlantic slave trade and its abolition. The Quilt used several of the Adinkra symbols from Africa, originally printed on fabrics worn at funerals by the Akan peoples of Ghana. The accompanying work pack was designed to support learning about slavery based on the four themes of the Quilt: Capture, the Middle Passage, Life in the 'New World', and Proscription of Slavery. The Quilt was unveiled at City Hall in London, and then toured to the British Empire and Commonwealth Museum (Bristol), Central Library (Liverpool), Soho House (Birmingham), the International Quilt Festival (Birmingham) and Central Library (Manchester).
A performance by the London Shakespeare Workout based on George MacDonald Fraser's novel 'Black Ajax'. The play, set in Regency England, tells the historical tale of two enslaved men through dialogue, song and verse. One slave is from America, another is from Africa. The former, Tom Molineaux, becomes the first Black Prize Fighter in Britain. Black Atlas featured an original score by Tim Williams. The play opened in Cambridge and toured to 40 different venues around the UK.
In conjunction with York Theatre Royal, Riding Lights Theatre Company produced a new play written by Murray Watts, directed by Paul Burbridge, with original music by Nigerian musician Ben Okafor. African Snow: Secrets of the trade was originally commissioned by the Church Mission Society, an organisation founded in 1799 by representatives of the abolition movement, including William Wilberforce. The play sought to explore the ideas associated with antislavery and how they can be put to use in the modern day campaign for the end of slavery. Opening at York, the play went on to have a West End Transfer followed by a national tour. The main characters are John Newton, the converted slave-trader who later wrote 'Amazing Grace', and the former slave and abolitionist Olaudah Equiano. The play saw them confronting each other’s differing perspectives, creating a dialogue in which the audience could witness alternative views towards slavery. A 'snow' was a class of ship, commonly used for the transportation of slaves. 'The African' was the first slave ship on which John Newton sailed.
The Diverse Stories project began in 2007 with participants from Malcolm X Elders, an Afro Caribbean elders and community group in Bristol, taking part in a creative writing project to mark the bicentenary. This was jointly supported by Show of Strength Theatre Company, Our Stories Make Waves and English Heritage. Participants visited the ruined Temple Church in Bristol and explored its links with the slave trade and abolition movement. Their responses included a range of dramatic monologues covering themes such as slavery, racism, trade, childhood memories of Jamaica and migration from the Caribbean. These were read at a performance by a professional actor. In 2008 the project was given a permanent record by a selection of the stories being recorded on audio CD.
The Sites of Memory project was the first research by English Heritage (now Historic England) to provide an overview for the public of the buildings, memorials and grave sites across England that reflects the role of the slave trade in British history, and resistance to it. The project explored the history of Black people in Britain during the 18th and 19th centuries by exploring the stories behind the historic built environment of local streets, buildings and landmarks. The research (by historians Angelina Osborne and S. I. Martin, on behalf of English Heritage) also identified sites associated with the slave trade and plantation wealth, and with the abolitionists who campaigned for an end to slavery. English Heritage also made recommendations for new listings for historic sites that mark the Black presence.
Re:interpretation was a participatory media project carried out by Firstborn Creatives in partnership with the National Trust. The project explored transatlantic slavery and its connection with three National Trust properties in South West England: Clevedon Court, Dyrham Park and Tyntesfield. It focused on the feelings and opinions of invited community groups towards those histories, who produced a range of creative responses and commentaries to their findings and also their own personal emotional responses. The project produced a multi-layered interactive exhibit, available on DVD.
Written by composer Paul Field, Cargo premiered in Hull City Hall in March 2007, sponsored by Hull City Council. Cargo featured contemporary songs, narration, dance and images that told the story of the struggles of slaves, the historical work of William Wilberforce and the abolition movement, through to the contemporary struggles against slavery today. Performers included the singer Coco Mbassi, saxophone player Mike Haughton and Springs Dance Company. The narrators and choir were local people, including members of City of Hull Youth Choir, Redemption Gospel Choir and Hot Gospel in Hull. Cargo was also performed in London, Plymouth, Bristol and Liverpool. Smaller events were put on by church and community groups around the UK, assisted by the script, score and backing track of the music being made available on CD-Rom.
The Engage 2007 Festival of Culture celebrated cultural freedoms in South Gloucestershire. Led by South Gloucestershire Council, and in partnership with local volunteer groups, schools and community groups, the festival took place on 17 November 2007. It featured 40 live performances of drama, dance and music from India, China, Africa, South America and Europe, a world food zone, family workshops, youth and environmental activities and 60 interactive and information stalls. The Impact exhibition was produced as part of Engage 2007, exploring the part that people living in South Gloucestershire played slavery and abolition.
As part of the Abolition 200 programme, the Bristol 1807 project set out to explore the lives of ordinary Bristolians in 1807. An exhibition in the Central Library, and a series of touring exhibitions in Bristol's libraries and community centres explored society, culture, trade and travel in 19th century Bristol, a city and port with many ties to transatlantic slavery. The project collaborated with local schools to provide creative art workshops for children around themes of slavery and freedom. There were also 'Treasures in Store' hands-on sessions with rare library artefacts concerned with the period of abolition including books, newspapers and everyday objects. A book emerging from the project, 'Bristol in 1807: Impressions of the City at the Time of Abolition' by Anthony Beeson, was published in 2009.
Down at the Bamboo Club was organised by Picture This, an artists' film and video commissioning agency in Bristol. The project was an exhibition of artists' video exploring Bristol's cultural histories and ideas of legacy. Contemporary artists worked with community groups to develop films and events that used the device of re-enactment to explore subjects such as community relations, identity, the legacy of slave trading in the city and histories of division and solidarity. One such film was 'Bamboo Memories' by Barby Asante. The Bamboo Club was a legendary Bristol nightclub in the 1960's and 1970's which holds great significance for older generations in the city as a place where first groups of African-Caribbeans socialised with white Bristolians.
The project to produce the booklet Myths, Facts and Feelings: Bristol and Transatlantic Slavery began in 2007. The Bristol Race Forum aimed to tackle some of the sensitivities, misunderstandings and popular opinions about the subject, and particularly in the Bristol area. The book's development went through a number of stages until it was published in 2012. The booklet and accompanying website for schools and communities across Bristol were produced with a view to sharing lessons from Bristol's past, and as a driver for future debate, activism and challenging prejudices. The contents were developed out of workshops with young people from the African Caribbean community and visits to community groups across Bristol.
COSTA stood for 'Commemoration of Slave Trade Abolition' and was a project of Sul'Art, a community art organisation in Bristol. Sul'Art delivered a programme of music, drama, art and dance to a number of schools and community groups to explore meanings of the bicentenary, working around themes such as migration, identity, celebration of difference, critiques of consumerism and intergenerational dialogue. Sul'Art also presented a number of performances of the professional jazz show ‘King Cotton’, dramatising the story of the cotton industry in music, song and film.
The Reconciliation Reredos project to develop a major public artwork was the response by Saint Stephen’s Church in Bristol city centre to a complex historical legacy. St Stephen's was the harbour church which benefitted from merchant’s donations, which effectively ‘blessed’ slave trade ships leaving the port, and which served as the burial site for Africans living in Bristol in the era of the transatlantic slave trade. The project involved the commissioning of a new altarpiece: four pieces of contemporary artwork exploring the mercantile connections that built the city of Bristol were created by artist Graeme Mortimer Evelyn, transforming the stone-carved Victorian Reredos housed in the church since 1875. A community learning programme engaged groups of people from the city through workshops, forums and events around the four focus concepts: Creation, Imago Dei (the Image of God in humanity), Reconciliation and Hope.
A bronze statue of the slave trader Edward Colston was erected as a memorial in Bristol city centre in 1895. The monument and the memories it evokes of Colston's trading in enslaved Africans is frequently used as a point of reference for Bristol's contribution to the transatlantic slave trade. The Two Coins is a visual sculpture and moving image installation created by artist Graeme Mortimer Evelyn to revolve around such monuments. The installation aimed to present an unprejudiced historical legacy while highlighting collective responsibility to prevent forms of 21st century slavery.